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Re-membering . . .

Message for worship at West Richmond Friends Meeting, 30th of Fifth Month, 2021


Speaker: Brian Young


Scripture: Hebrews 12:1-3, NRSV


Cloud Of Witnesses, Painting Valley


Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.

Hebrews 12:1-3, NRSV



Even before the time of COVID-19, it seemed that we were living in an amnesiac age. Perhaps it’s just that I’m growing older, and having more trouble remembering where I put my coffee cup, or what I was intending to do when I started down the stairs from my study. But I don’t think it’s just me—much of our global media, and especially the varied means of communication and entertainment that come to us through the Internet and the smartphone, are premised on distraction and the short attention span. Seldom does a news article encourage us to investigate the context, understand the history behind the event that’s being reported, or take the long view–all of that would take up too much time and space. We have to speed along to the next sound bite, the next clickbait headline, the next outrageous video that will grab our attention for 2.7 seconds. And once that moment has passed, we’re on to the next thing, quickly forgetting whatever it was that had occupied our eyes and ears previously. The task of remembering seems increasingly rare, increasingly difficult, in an amnesiac age.



This is a season in which the world around us pauses, briefly, to take up the task of remembering; specifically to remember those who have served in the armed forces. While many will take tomorrow as an opportunity to barbecue or go shopping or go to the park, some will go to the cemetery to honor the memory of those who served the United States in some way. Part of what it means to be a community, any community, is to remember together. And in that community we call the church, the Body of Christ, memory has a particular function and meaning. We trust that the church is more than simply the group of people gathered here today—whether on Zoom or in person. Of course, the church is always wider than any one gathering of those who are seeking to follow Jesus faithfully, because it is a worldwide fellowship of all of those who are responding to that call. But even more, it is a body that extends back into history, and includes all those that have gone before—however many countless generations of faithful people who have known the same tribulations as we, some of them much more intensely and painfully than we could probably endure. It's no coincidence that our English verb for memory, to re-member, literally means to put back together. In our collective re-membering, we realize the fullness of our fellowship— acknowledging that it is larger than its visible members, and that those who have gone before still have a role to play in that fellowship.



And re-membering doesn’t just remind us of the fullness of the church—it also allows us to re-member ourselves individually, to put ourselves back together in right order. Remembering can return us to who we are and who we are meant to be. It puts us back in our rightful minds when we have become distracted by self and sin. When I take the time to think about those who have gone before me, I’m brought out of my immediate preoccupations, given the long view, reminded that others have struggled with similar dilemmas and yet acted faithfully. And remembering their action, I remember that God has called me to act along the same lines.



The writer of the letter to the Hebrews encourages his audience to take up this task of re-membering in what he says in chapters 11 & 12. Now, we just read a short piece of the beginning of chap. 12, about the “great... cloud of witnesses” surrounding us, and that bit we read says nothing particularly about remembering: the focus at the beginning of chap. 12 is really on forward movement, on running a race with perseverance, looking towards Jesus. But of course, the passage begins with “Therefore...” which is always a sign that an argument is concluding—therefore, we need to look back and see what has been going on in chap. 11. And as we survey that part, we hear the constant refrain “by faith”:



By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time... as in a foreign land...” (vv8 – 9)



By faith Moses, when he was grown up, refused to be called a son of Pharaoh’s daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin...” (vv24 – 25)


By faith the walls of Jericho fell after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace.” (vv30 – 31)



And those are just a few of the ones mentioned. What forms that cloud of witnesses, what it is in their example that is to encourage us, is faith. Chap. 11 begins with, “faith is the assurance of things hoped for [and] the conviction of things not seen” (v1). All of those who are part of the cloud—Noah, Abraham, Sarah, Isaac, Jacob, Esau, Moses, Rahab, and many more—are exemplars of faith; people of the Hebrew Bible who were assured of what they hoped for, and convicted (or convinced) of things they yet had not seen. The writer goes on to connect their faith with Christian faith:


“...all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect.” (vv 39 – 40)



The reign of God has not yet been made perfect; it hasn’t yet come in its fullness. We are still working on it, together, guided and encouraged in part by the exemplars of faith that we know in the Scriptures, and in the generations before us in the church.



And it’s important to say that just as the reign of God has not yet been made perfect, none of these faithful people was perfect. All you have to do is pick up the Bible and read a little about Noah, or Abraham & Sarah, or Isaac, or Jacob, or Moses, to realize that they were messed up in all sorts of ways; Genesis and Exodus are remarkable in reporting all sorts of crazy things that these folks did, and questionable decisions they made, alongside their righteous deeds and prudent choices. And yet, they trusted a God who was faithful to them, and as it says of Abraham, this was “reckoned to them as righteousness”; this faith, this trust in God’s faithfulness, is what we recognize them for, alongside all of their sins and shortcomings.